Blue Herald

Obama’s purpose in the speech was to put Wright’s outrages in context. By context, Obama means history. And by history, he means the history of white racism. Obama says, “We do not need to recite here the history of racial injustice in this country,” and then he proceeds to do precisely that. What lies at the end of his recital of the long train of white racial assaults from slavery to employment discrimination? Jeremiah Wright, of course.

This contextual analysis of Wright’s venom, this extenuation of black hate speech as a product of white racism, is not new. It’s the Jesse Jackson politics of racial grievance, expressed in Ivy League diction and Harvard Law nuance. That’s why the speech made so many liberal commentators swoon: It bathed them in racial guilt while flattering their intellectual pretensions. An unbeatable combination.

I cite King not to justify Wright’s damnation of America or his lunatic and pernicious theories but to suggest that Obama’s pastor and his church are not as far outside the African American mainstream as many would suggest. I would also ask my conservative friends who praise King so lavishly to search their consciences and wonder if they would have stood up for him in 1968. [...]

Obama understands the anger of whites as well as the anger of blacks, but he’s placed a bet on the other side of King’s legacy that converted rage into the search for a beloved community. This does not prove that Obama deserves to be president. It does mean that he deserves to be judged on his own terms and not by the ravings of an angry preacher.